And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown two young American men ...
and they had imagined and wanted and wished to go to Mexico to have fun and go about as they pleased ...
and they took what money they had and the car of one of them and ...off they went ...
and they went deep into Mexico the country ...and not just the "Mexico" of the lower parts of the NOT SO UNITED STATES ...where even the street signs are in Spanish ...(like it IS MEXICO)
nevertheless the young men (deep in Mexico) looked and there was a lake !!!
and so they changed in their swim suits ...and ran for the warm waters !!!
and they splashed and played and laughed at their "freedom" BEING able to do "ANY THING they WANTED ..."
and BE any way they WANTED !!!
and after a time they became hungry and want a drink ...( for they could drink anything THEY WANTED ...such as there were FEW or NO laws in Mexico ...
and so the young men came out of the water and wiped off their swim suits ...as they walked back to their car ...
AND WHAT !!! their car was GONE ...as well as their other clothes and most of their money ...that had been left in the car ...
even one young man's cell phone was left in the car ...
and the two young men looked at each other ...in shock and dread ...
and one pulled out his cell phone ...and he had forgotten to charge it ...and the battery was very very low ...
and the "last" i was shown of the frivolous foolish young men was that they were walking back ...bare foot in the dust and filth and heat of old Mexico ...
and scripture came back to remembrance ...
Likewise
I say unto you, joy is made in the presence of the angels of God over one sinner
that repenteth.
And he said: a certain man had two sons, and
the younger of them said to his father: father, give me my part of the goods
that to me belongeth. And he divided unto them his substance. And not long
after, the younger son gathered all that he had together, and took his journey
into a far country, and there he wasted his goods with riotous living. And
when he had spent all that he had, there rose a great dearth through out all
that same land, and he began to lack. And he went and clave to a citizen of that
same country, which sent him to his field, to keep his swine. And he would fain
have filled his belly with the cods that the swine ate: and no man gave him.
Then he came to him self and said: how many
hired servants at my fathers have bread enough, and I die for hunger. I will
arise and go to my father, and will say unto him: father, I have sinned against
heaven and before thee, and am no more worthy to be called thy son, make me as
one of thy hired servants. And he arose and went to his father. And when he was
yet a great way off, his father saw him and had compassion, and ran and fell on
his neck, and kissed him. And the son said unto him: father, I have sinned
against heaven, and in thy sight, and am no more worthy to be called thy son.
But his father said to his servants: bringforth that best garment and put it on
him, and put a ring on his hand, and shoes on his feet. And bring hither that
fatted calf, and kill him, and let us eat and be merry: for this my son was
dead, and is alive again, he was lost, and is now found. And they began to be
merry. The elder brother was in the field, and when he came and drew nigh to the
house, he heard minstrelsy and dancing, and called one of his servants, and
asked what those things meant. And he said unto him: thy brother is come, and
thy father had killed the fatted calf, because he hath received him safe and
sound. And he was angry, and would not go in. Then came his father out and
entreated him. He answered and said to his father: Lo these many years have I
done thee service, neither brake at any time thy commandment, and yet gavest
thou me never so much as a kid to make merry with my lovers: but as soon as this
thy son was come, which hath devoured thy goods with harlots, thou hast for his
pleasure killed the fatted calf. And he said unto him: Son, thou wast ever with
me, and all that I have is thine: it was meet that we should make merry and be
glad: for this thy brother was dead, and is alive again: and was lost, and is
found.
*grotes : refers to grain; oats in Middle Eng
I say walk in the spirit, and fulfil not the
lusts of the flesh. For the flesh lusteth contrary to the spirit, and the spirit
contrary to the flesh. These are contrary one to the other, so that ye
cannot do that which ye would. But and if ye be led of the spirit, then are ye
not under the law. The deeds of the flesh are manifest, which are these,
*advoutry, fornication, uncleanness, wantonness, idolatry, witchcraft, hatred,
variance, zeal, wrath, strife, sedition, sects, envying, murder, drunkenness,
gluttony, and suchlike of the which I tell you before as I have told you in time
past, that they which commit such things, shall not inherit, the kingdom of God.
But the fruit of spirit is, love, joy, peace, longsuffering, gentleness,
goodness, faithfulness, meekness, temperance. Against such there is no law.
They that are Christs, have crucified the flesh with the appetites and lusts.
If we live in the spirit, let us walk in the
spirit. Let us not be vain glorious, provoking one another, and envying one
another
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
But the fruit of spirit is, love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance.
Brethren, if any man be fallen by chance into any
fault: ye which are spiritual help to amend him in the spirit of meekness:
considering thyself, lest thou also be tempted. Bear ye one anothers burden, and
so fulfil the law of Christ. If any man seem to himself that he is somewhat,
when indeed he is nothing, the same deceiveth himself in his imagination.
Let every man prove his own work, and then shall he have rejoicing in his own
self, and not in another. For every man shall bear his own burden.
Let him that is taught in the word minister
unto him that teacheth him, in all good things. Be not deceived, God is not
mocked. For whatsoever a man soweth, that shall he reap. He that soweth in his
flesh, shall of the flesh reap corruption. But he that soweth in the spirit,
shall of the spirit reap life everlasting. Let us not be weary of well doing.
For when the time is come, we shall reap with out weariness. While we have
therefore time, let us do good unto all men, and specially unto them which are
of the household of faith.
THE
EPISTLE OF ST. JAMES Chpt 4 From whence cometh war and fighting among you: come they not here
hence? even of your voluptuousness, that reign in your members. Ye lust, and
have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and
have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even
to consume it upon your voluptuousness. Ye *advouterers, and women that break
matrimony: know ye not how that the friendship of the world is enmity to God
ward? Whosoever will be friend of the world, is made the enemy of God. Either
do ye think that the scripture saith in vain: The spirit that dwelleth in you,
lusteth even contrary to envy: but giveth more grace. *advouterers: a-devouter; the prefix a meaning not or
without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God
our father. This is not adultery as found in most other "bibles". The
proof is that the word "adultery" is found plainly in chapter 2 PP 3
above and Yet here is advouterers, same writer, same book The
Lord hateth as well him that justifieth the ungodly, as him
that condemeth the innocent. THE
REVELATION OF ST JOHN Chpt 3 And unto the messenger of the congregation which is in
Laodicia, write: This saith (Amen) the faithful and true witness, the beginning
of the creatures of God. I know thy works that thou art neither cold nor hot: I
would thou were cold or hot. So then because thou art between both, and neither
cold nor hot, I will spew thee out of my mouth: because thou sayst thou art
rich and increased with goods, and hast need of nothing, and knowest not how
thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy
of me gold tried in the fire, that thou mayst be rich: and white raiment, that
thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine
eyes with eye salve, that thou mayst see. Therefore thus saith the Lord of Hosts concerning the prophets: Behold,
I will feed them with wormwood, and make them drink the water of gall. For from
the prophets of Jerusalem is the sickness of hypocrisy come in to all the land. *advouters: prefix "a" meaning not or without,
devout: devotion; plain hearted to God, being devoted to something or some one
else. see James 2 for adultery And behold, the glory of the God of Israel was in the same place: even
as I had seen it afore in the field. And he said unto me: Thou son of man, O
lift up thine eyes, and look toward the north. Then I lift up mine eyes toward
the north., and behold: before the port northward, there was an altar made unto
the image of provocation in the very entering in. And he said furthermore unto
me: Thou son of man, seest thou what these do? Seest thou the great abominations
that the house of Israel comites in this place? which ought not to be done in my
sanctuary: But turn thee about, and thou shalt see yet greater abominations. And
with that brought he me to the court gate: and when I looked, behold, there was
an hole in the wall. Then said he unto me: Thou son of man, dig through the
wall. And when I digged through the wall, behold there was a door. And he said
unto me: Go thy way in, and look what wicked abominations they do there. So I
went in, and saw: and behold, there were all manner of images of worms and
beasts, all Idols and abominations of the house of Israel painted every one
round about the wall. There stood also before the images. Seventy of the
Lords of the counsel of the house of Israel: and in the midst of them stood
Jaazaniah the son of Saphan: And every one of them had a censor in his hand, and
out of the incense, there went a smoke, as it had been a cloud. Then said he
unto me: Thou son of man, has thou seen what the Senators of the house of Israel
do secretly, everyone in his chamber: For they say, tush, the Lord seeth us
not, the Lord regardeth not the world. And he said unto me: Turn thee yet again,
and thou shalt see the great abominations that they do. And with that he
brought me to the door of the port of the Lords house, toward the north. And
behold, there fat women mourning for Thamus. Then said he unto me: hast thou
seen this, thou son of man? Turn ye about, and thou shalt see yet greater
abominations. And so he brought me into the inward court of the Lords house: And
behold at the port of the Lords house, between the for entry and the altar,
there were five and twenty men, that turned their backs on the temple of the
Lord, and their faces toward the east, and these worshiped the son.
Submit your selves to God, and resist the
devil, and he will fly from you. Draw nigh to God and he will draw nigh to you.
Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer
afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and
your joy to heaviness. Cast down yourselves before the Lord, and he shall lift
you up. Backbite not one another, brethren. He that backbiteth his brother, and
he that judgeth his brother, backbiteth the law, and judgeth the law. But and if
thou judge the law, thou art not an observer of the law: but a judge. There is
one law giver, which is able to save and to destroy. What art thou that judgest
another man?
Go to now ye that say: today and tomorrow
let us go into such a city and continue there a year and buy and sell, and win:
and yet cannot tell what shall happen tomorrow. For what thing is your life?
It is even a vapor that appeareth for a little time, and then vanisheth away:
For that ye ought to say: if the Lord will and if we live, let us do this or
that. But now ye rejoice in your boastings. All such rejoicing is evil.
Therefore to him that knoweth how to do good, and doth it not, to him it is sin
As many as I love, I rebuke and chasten. Be
fervent therefore and repent. Behold I stand at the door and knock. If any man
hear my voice and open the door, I will come in unto him and will sup with him,
and he with me. To him that overcometh, will I grant to sit with me in my seat,
even as I over came and have sitten with my father, in his seat. Let him that
hath ears, hear what the spirit saith unto the congregations
And therefore the Lord of Hosts giveth
you this warning: Hear not the words of the prophets, that preach unto you, and
deceive you: for they speak the meaning of their own heart, and not out of the
mouth of the Lord. They say unto them, that despise me: The Lord hath spoken it:
tush, ye shall prosper right well. And unto all them, that walk after the lusts
of their own heart, they say: tush , there shall no misfortune happen you.
For who hath sitten in the counsel of the Lord, that he hath heard and
understand, what he is about to do? Who hath marked his devise, and heard it?
Behold, the stormy weather of the Lord, that is, his indignation, shall go
forth, and shall fall down upon the head of the ungodly. And the wrath of the
Lord shall not turn away again, until he perform and fulfil the thought of his
heart. And in the latter days ye shall know his meaning.
I have not sent these Prophets ( sayeth the
Lord ) and yet they ran. I have not spoken to them, and yet they preached. But
if they had continued in my counsel and heard my words: they had turned my
people from their evil ways and wicked imaginations. Am I then God that seeth
but the thing, which is nye at hand, and not that is afar off? sayeth the Lord.
May any man hideth himself so, that I shall not see him? saith the Lord. Do not
I fulfill heaven and earth? saith the Lord. I have heard well enough, what the
prophets say, that preach lies in my name, saying: I have dreamed, I have
dreamed. How long will this continue in the prophets hearts, to tell lies, and
to preach the crafty subtlety of their own heart? Whose purpose is ( with the
dreams that everyone tell ) to make my people to forget my name, as their
forefathers did, when Baal came up. The prophet that hath a dream, let him tell
it: and he that understandeth my word, let him show it faithfully.
For what hath chaff and wheat to do
together? saith the Lord. Is not my word like as a fire? saith the Lord, and
like an hammer, that breaketh the hard stone? Therefore, thus sayeth the Lord:
behold, I will upon the prophets, that steal my word privately from every man.
Behold, here am I ( saith the Lord ) against the prophets, that take upon their
tongues to speak: The Lord hath said it. Behold here am I ( sayeth the Lord )
against those prophets, that dare prophecy lies, and deceive my people with
their vanities, and miracles, whom I never sent, ner commanded them. They shall
do this people great harm, sayeth the Lord.
If this people, either any prophet or a
priest ask thee, and say: What is the burden of the Lord? Thou shalt say unto
them: What burden? Therefore will I cast you from me ( saith the Lord ) because
ye yourselves are a burden. And that prophet, priest, or people, that useth this
term ( the burden of the Lord ) him I will visit, and his house also.
But thus shall ye say, every one to another:
What answer hath the Lord given? or what is the Lords commandment? And as for
this burden of the Lord, ye shall speak no more of it: for every mans own word
is his burden, because ye have altered the words of the living God the Lord of
Hosts our God.
Thus shall every man say to the Prophets:
what answer hath the Lord given? thee? Or, what sayeth the Lord? And not once to
name the burden of the Lord. Therefore thus sayeth the lord: For so much as ye
have used this term ( the burden of the Lord ) where as I not withstanding sent
unto you, and forbade you to speak of the Lords burden.
Behold therefore, I will repute you as a
burden, and will cast you out of my presence: yee and the city also, that I gave
you and your fathers: and will bring you to an everlasting confusion, and in
such a shame, as shall never be forgotten.
Here we see **advoutry is manifest with presumptuous (arrogant) lies,
And he said unto me: hast thou seen this
thou son of man? Thinketh the house of Israel , that it is but a trifle, to do
these abominations here? Should they fill the land full of wickedness, and
undertake to provoke me unto anger: Yee and purposely to cast up their noses
upon me? Therefore will I also do something in my wrothfull displeasure, so that
mine eye shall not over see them, neither will I spare them.
Moreover, my brethren rejoice in the
Lord. It grieveth me not to write one thing often to you. For to you it is a
sure thing. Beware of dogs, beware of evil workers. Beware of dissension. For
we are circumcision which worship God in the spirit, and rejoice in Christ *Jesu,
and have no confidence in the flesh: though I have whereof I might rejoice in
the flesh. If any other man thinketh that he hath whereof he might trust in the
flesh: much more I: circumcised the eighth day, of the kindred of Israel, of
the tribe of Benjamin, an Hebrew born of the Hebrews: as concerning the law, a
Pharisee, and as concerning ferventness, I persecuted the congregation, and as
touching the righteousness which is in the law I was unrebukable.
But the things that were vantage unto me, I
counted loss for Christs sake, Yee I think all things but loss for that
excellent knowledges sake of Christ Jesu my Lord. For whom I have counted all
thing loss, and do judge them but dung, that I might win Christ, and might be
found in him, not having mine own righteousness which is of the law: But that
which springeth of the faith which is in Christ. I mean the righteousness which
cometh of God through faith in knowing him and the virtue of his resurrection,
and the fellowship of his passions, that I might be conformable unto his (death)
if by any means I might attain unto the resurrection of the dead.
Not as though I had already attained to it,
either were already perfect: but I follow, if that I may comprehend that,
wherein I am comprehended of Christ Jesu. Brethren I count not myself that I
have gotten it: but one thing I say: I forget that which is behind and stretch
myself unto that which is before and press unto that mark appointed, to obtain
the reward of the high calling of God in Christ Jesu. Let us therefore as many
as be perfect, be thuswise minded: and if ye be otherwise minded, I pray God
open even this unto you. Nevertheless in that whereunto we are come, let us
proceed by one rule, that we may be of one accord.
Brethren be followers of me, and look on
them which walk even so, as ye have us for an example. For many walk (of whom I
have told you often, and now tell you weeping) that they are the enemies of the
cross of Christ, whose end is damnation whose God is their belly, and whose
glory is to their shame, which are worldly minded. But our conversation is in
heaven, from whence we look for a saviour, even the Lord Jesus Christ, which
shall change our vile bodies, that they may be fashioned like unto his glorious
body, according to the working, whereby he is able to subdue all things unto
himself
*Jesu: Hebrew for Jesus
THE REVELATION OF ST JOHN Chpt 22
And he showed me a pure river of water of life clear as
Crystal: proceeding out of the seat of God and of the lamb. In the midst of the
street of it, and on either side of the river was there wood of life: which bare
twelve manner of fruits: and gave fruit every month: and the leaves of the wood
served to heal the people with all. And there shall be no more curse, but the
seat of God and the lamb shall be in it: and his servants shall serve him. And
they shall see his face, and his name shall be in their foreheads. And there
shall be no night there, and they need no candle, neither light of the sun: for
the Lord Giveth them light, and they shall reign for evermore.
And he said unto me: these sayings are
faithful and true. And the Lord God of Saints and Prophets sent his angel to
show unto his servants, the things which must shortly be fulfilled. Behold I
come shortly. Happy is he that keepeth the saying of the prophecy of this book.
I am John which saw these things and heard them. And when I had heard and seen,
I fell down, to worship before the feet of the Angel which showed me these
things. And he said unto me: see thou do it not, for I am thy fellow servant and
the fellow servant of thy brethren the Prophets and of them which keep the
sayings of this book. But worship God.
And he said unto me: seal not the sayings of
the prophesy of this book. For the time is at hand. He that doth evil, let him
do evil still: and he which is filthy, let him be filthy still: and he that is
righteous, let him be more righteous: and he that is holy, let him be more holy.
And behold I come shortly, and my reward with me, to give every man according as
his deeds shall be. I am Alpha and Omega the beginning and the end: the first
and the last. Blessed are they that do his commandments, that their power may be
in the tree of life, and may enter in through the gates into the city. For
without shall be dogs and enchanters and whoremongers, and murderers, and
idolaters, and whosoever loveth or maketh leasings.
I Jesus sent mine angel, to testify unto you
these things in the congregations. I am the root and the generation of David,
and the bright morning star. And the spirit and the bride said come. And let him
that heareth, say also, come. And let him that is a thirst, come. And let
whosoever will, take of the water of life, free.
I testify unto every man that heareth the
words of the prophecy of this book: *If any man shall add unto these things, God
shall add unto him the plagues that are written in this book. And if any man
shall minish of the words of the book of this prophecy, God shall take away his
part out of the book of life, and out of the holy city, and from those things
which are written in this book. He which testifieth these things saith: be it, I
come quickly, Amen.
Even so: come Lord Jesu.
The grace of our Lord Jesu Christ be with you all:
Amen
*If any man shall add unto these things...And if any man shall minish of the words ... discern for yourselves ...the 100's and 100's of dieverse "bibles of man".
THE GOSPELL OF ST. LUKE Chpt 17
When he was
demanded of the Pharisees, when the kingdom of God should come he answered them
and said: The kingdom of God cometh not with waiting for. Neither shall men say:
Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles
resort.
*trow (think) *Zodom (Sodom),
and others of a similitude ...
"wasted youth on drunkenness and lust."
"All that is LEFT is a Wasted Nation."
"college
of corruption and wasted works. "
"the
DANGEROUS sending of youth to Hellish schools. " "Crooked
house Wasted life and living." "exercise
and teaching the youth... " "UNGodLIE
Wickedly WASTED city." "The
Woman wasted and used and used...." "wasted
in the darkness and the electric van." "UNGodlie
Globalist schools children and youth stolen..." "UNGodlie
Globalist Left destroying the schools..." "WARN
the youth do not get into cars with strangers..." "do
not satisfy the lust of the youth..." "the
youth full right against the worldly wicked..." "pick
pocket youth and the UNGodlie man's wasted life.(period) " "children
and youth playing witchcraft games..." "two
youth and darkness and light" "kind
unto the unkind and to the evil... "the
academy and the wasted youth..." "the
rave of utter darkness drugs and death..." "youthful
renegades attack police without regard... "youth
running wild and merchants of extortion..." "the
old man ...and the song of his youth..." "sodomites
in the military preying ...on the youth ..." "
youth betrayed and fighting..." "selling
ammunition and death ...to youth... " "youth
made as though unconscious ...even as though dead... " "time
and times of youth and world unknown ... " "
foul spirits preying on the youth ... " "the
youth ...and new age religion..." "running
rioting robbing runious youth..." "elderly
and youth helping ..." "womans
religion ...the gentile and the jewish youth.. " "the
youth and his witness ..." "time
out...the unraised youth ..." "low
waters of the world ...and the jewish youth ..." "Infant
speaking ...as though a youth ..." "Arab
youth blowing themselves up ...innocent killing innocent ....kind
unto unkind and to the evil...
"WAR ...3 edged sword ...MAN of perdition... slaughter of youth ...fame of WAR"
"lust of the flesh in high places and ...the law. ( PERIOD ) "
"lust of the flesh and houses."
"place in the forest or woods of love and truth or lust of the flesh..."
"a man trying to stand on the lust of the flesh..."
" lust of the flesh ...the fbi ...and the media ... "
"lust of the flesh ...without regard ...(not for little children) "
" lust of the flesh ...or God coupled ..."
"lust of the loins of man... "
"lust of the flesh judged ..."
"OCC ...works of the hands for lust of the eye and flesh ...vain glory ..."